Please use this identifier to cite or link to this item: http://studentrepo.iium.edu.my/handle/123456789/9514
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dc.contributor.advisorAbd. Rani Kamarudin, PhDen_US
dc.contributor.advisorDuryana Mohamad, PhDen_US
dc.contributor.advisorZulfakar Ramlee, PhDen_US
dc.contributor.authorMursilalaili Mustapa Sa'dien_US
dc.date.accessioned2020-10-05T03:09:12Z-
dc.date.available2020-10-05T03:09:12Z-
dc.date.issued2020-02-
dc.identifier.urihttp://studentrepo.iium.edu.my/handle/123456789/9514-
dc.description.abstractIn the 21st century, documents are now no longer only on paper and ink but in discs, memory card in computers, smartphones etc. which can be extracted and forwarded to others in tangible and intangible forms, i.e. electronically. The use of electronic document is now so widespread that laws are made to accommodate them. In this era of big data, electronic evidence has been recognised as a form of documentary evidence and laws that govern electronic evidence have been adapted in terms of its authenticity and credibility (weight or it evidential value). As far as Islamic law is concerned, it recognizes documentary evidence as one of the type of evidence. Correspondingly, the earlier Islamic scholars had no opportunities to discuss it in their fiqh books. Their definitions of the documentary evidence is about something that can be understood, useful and contain information. From the evaluation, researcher finds that electronic evidence is recognises as documentary evidence from Islamic and Malaysian law perspective. The definition of documentary evidence by earlier Islamic scholars are dynamic and flexible that they can accommodate electronic evidence as a form of documentary evidence. Therefore, electronic evidence subject to the evidentiary rules i.e. best evidence rule, hearsay rule and authentication rule. Discussions from the perspectives of these early Islamic scholars, modern scholars and common law scholars shall be considered/ evaluated/ examined to determine the status of electronic evidence under Islamic law and its reception in today’s legal system. The relevance laws pertaining to electronic evidence such as Evidence Act 1950, Computer Crimes Act 1997 and Communications and Multimedia Act 1998 and other jurisdictions applying common laws and Islamic laws are relevant to this research. This research is qualitative research which used data collection and data analysis including library research and semi-structured interview. Findings in this research were used deductively, inductively and comparatively.en_US
dc.language.isoenen_US
dc.publisherKuala Lumpur : Ahmad Ibrahim Kulliyyah of Law, International Islamic University Malaysia, 2020en_US
dc.subject.lcshElectronic evidence -- Malaysiaen_US
dc.subject.lcshEvidence, Documentary -- Malaysiaen_US
dc.subject.lcshElectronic records -- Law and legislation -- Malaysiaen_US
dc.subject.lcshComputer files -- Law and legislation -- Malaysiaen_US
dc.titleThe position of electronic evidence under islamic law and Malaysian law of evidenceen_US
dc.typeDoctoral Thesisen_US
dc.description.identityt11100418051MursilalailiBintiMustapaSa'dien_US
dc.description.identifierThesis : The position of electronic evidence under islamic law and Malaysian law of evidence /by Mursilalaili binti Mustapa Sa'dien_US
dc.description.kulliyahAhmad Ibrahim Kulliyyah of Lawsen_US
dc.description.programmeDoctor of Philosophy in Lawen_US
dc.description.degreelevelDoctoralen_US
dc.description.abstractarabicفي القرن الحادي والعشرين؛ لم تعد المستندات والوثائق ورقية فقط، وإنما رقمية مخزنة في الأقراص وبطاقات الذاكرة في الحواسيب والهواتف الذكية وغيرها، ويمكن استخراجها وإعادة توجيهها إلى الآخرين ورقيًّا ورقميًّا في آنٍ معًا، وشاع استخدام المستند الرقمي حتى سُنَّت قوانين لضبط هذا الاستخدام، ومن ثم؛ جرى الاعتراف بالأدلة الرقمية شكلاً من أشكال الأدلة الموثوقة يُنظر إليها من حيث صحَّتها ووثاقتها وأهميتها من منظور قانوني، أما في الشريعة الإسلامية فلم تكن معروفة من قبلُ تقنيةُ التواصل الرقمي، ولم تُناقشها المصادر الفقهية؛ لذا يُنظر شرعيًّا إلى الأدلة الرقمية على أنها نوع من الأدلة الوثائقية، وهذا ما يوافق عليه القانون الماليزي، ويُلاحظ أن التعريف الشرعي للأدلة الوثائقية مرن مفيد لتضمُّنه كثيرًا من المعلومات، ويُبيِّن أن الدليل الرقمي يخضع لقواعد الإثبات؛ من مثل: قاعدة الأدلة، وقاعدة الإشاعات، وقاعدة التحقق من الأصل، ولكن؛ لا بُدَّ من النظر أكثر في آراء الفقهاء الشرعيين والقانونيين القدامى والمحدثين؛ لتحديد وضع الأدلة الرقمية شرعيًّا ومدى قبولها في الأنظمة القانونية؛ من مثل: قانون الأدلة 1950، وقانون جرائم الحاسوب 1997، وقانون الاتصالات والوسائط المتعددة 1998، وغيرها من الاختصاصات التي تُطبَّق فيها قوانين عامة وإسلامية في آنٍ معًا، وهذا ما يحاول البحث تولِّيَهُ من خلال منهج نوعي أداته المقابلات شبه المنظمة لجمع البيانات ذا الصلة، ثم تحليلها ومناقشتها والمقارنة بينها وبين ما ورد في الدراسات السابقة.en_US
dc.description.nationalityMalaysianen_US
dc.description.callnumbert KPG 3542 M984P 2020en_US
dc.description.notesThesis (Ph.D)--International Islamic University Malaysia, 2020.en_US
dc.description.physicaldescriptionxvi, 197 leaves : illustrations ; 30cm.en_US
dc.subject.icsiHarmonisation of Shari'ah and lawen_US
item.openairetypeDoctoral Thesis-
item.grantfulltextopen-
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item.languageiso639-1en-
item.openairecristypehttp://purl.org/coar/resource_type/c_18cf-
item.cerifentitytypePublications-
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