أثر القرآن الكريم في الأدب العماني : عصر اليلعاربة أنموذجا

Abstract

This current study aims to reveal the relationship between literature in the era of the Ya'ariba and the holy Qur'an, and to know the creative methods used by the writers in the era of the Ya'ariba in employing the holy Qur'an in their literature. This research also strive to shed light on the extent to which the writers in the era of the Ya’ariba were inspired by Qur’anic meanings, to clarify the impact of this inspiration on the merits of literature of that era, the ability of literature in its two parts, poetry and prose, to absorb these meanings from the holy Qur’an and employ them in the appropriate place to achieve the meanings required to be communicated, in appropriate method and in an embracing effect. This phenomenon was dealt with by contemporary writers from different points of view, and with various visions, as some studies dealt with the impact of the noble Qur’an on literature from different aspects. In this study, the researcher relied on the analytical descriptive approach to analyse the poetic and prose literary texts, tracing the impact of the holy Qur’an on them, tracing the aspects of the Qur’anic influence on them from the various aspects to achieve the objectives of the study. This study reached several results, the most important of which are: First: It seems that the sources from which the Arabic literature derived its content is clearly influenced by multiple sources, as they vary between the historical heritage, the religious heritage, and the literary heritage. Second: The historical heritage of the Omani literature is an important nerve in terms of providing the opportunity for scholars and writers in general, and for poets in particular, the opportunity to supplement their writing with the landmarks of Omani life in their literary productions. Third: It is noted that the Ya'ariba used Qur'anic terms in their poetic and prose texts, and were directly affected by the Qur'anic meanings. He quotes the words directly from him or quoted the meanings indirectly through the text. Fourth: Religious intertextuality in itself gives the poetic text strength, as it demonstrates and proves, and gives the text majesty and possesses strong authoritarianism, as it imposes its vision through religious visions that have their significance. Fifth: Poetry is affected by the poet's environment and culture of all kinds, the social or religious ills of the Arabs on their poetic literary productions, and this effect was evident through the impact of the holy Qur'an on their poetry.